God The Cosmic Christ In Us.
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life. In April 2015 we merged the Christian Unitarian faith with the Progressive Baptist for more
information read our
Inter-Dependent Theology page. Christ is the emanation of God who created
Meditation because we are part of the univers and He is part of us, the incarnation of the Spirit in
"Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?" Modern
English: "Do you not know that you are God's temple and that God's Spirit lives in you?" and in
1 Corinthians 12:27 "Now you are the body of Christ, and each one of you is a part of it." Teach by
Jesus of Nazareth when He told the Pharisees that the "kingdom of God is within you"? HEAVEN
the kingdom of God is within US, and that we experience IT to the degree that we become conscious
of It. Jesus was pointing out the paradox that the Pharisees did not have the spiritual discernment
to recognize that the message of the Kingdom of God was at hand or being offered to them. God
Christ, the living Spirit Almighty; one, indestructible, absolute, and self-existent Cause. This One
manifests Itself in and through all creation, but is not absorbed by Its creation. The manifest
universe is the body of God; it is the logical and necessary outcome of the infinite self-knowingness
of God.

Our Mind Soul, the eternality, immortality, is the continuity of our individual soul is forever and
ever expanding. Our ultimate goal in life is to be a complete emancipation from all discord of every
nature, and that this goal is sure to be attained by all. The unity of all life, and the highest of the
Cosmic Christ and the innermost God is one God. We believe in the Cosmic Christ who is personal
to all who feel this indwelling Presence. The direct revelation of Truth through our intuitive and
spiritual nature, and that ANYONE may become a revealer of Truth who lives in close contact with
the indwelling Christ. The Universal Spirit, which is God Christ, operates through a Universal
Mind, which is the Law of God; and that we are surrounded by this Creative Mind which receives
the direct impress of our thought and acts upon it. We can heal the sick through the  Neotic power
of this Mind. We believe in the control of conditions through the power of this Mind by the eternal
Goodness, the eternal Loving-kindness, and the eternal Givingness of Life to all. We believe in our
own soul, mind spirit, and our own destiny; for we understand that OUR LIFE is God.
Rev. Marie Yvonne the historical Jesus, the history of the church, etc. Rev. Eric had left Belleville
Ontario to live in In 2012 the Rev. Eric Michel met The Trois-Rivières Quebec, while Rev. Marie
was living in Jeddore Nova Scotia. Since no Unitarian churches were in Trois-Rivières to continue
our religious rites, Rev. Eric became associated with the Eglise Evangelique Chrétienne de Lorraine
as a Celebrant Pastor and working in his own University of Sedona. After three years of work the
Non-Denominational Christian Chaplaincy From experiences as a gnostic and a deist before being
an Christian Unitarian the Rev. Eric never let go these pholosophy-faith-traditions and incorporate
them in the Unitarian Baptist who reflet more the New Thought Spirituality. The Rev. Eric does
teach his theology via is work of chaplain and spends his ministry teaching people how Christ deals
with the practical concerns of their lives, family, work, pain, addictions, spirituality, and so forth. In
opposition The Rev. Marie via her
New Hope Ministry and Missions teach a progressive
Christianity where dogma are not part of her published in The Voice, the newsletter of the
Archdiocese of Newark, in 1998. Spong elaborates on them in his book A New Christianity for a
New World:

  1. Theism, as a way of defining God, is dead. So most theological God-talk is today
    meaningless. A new way to speak of God must be found.
  2. Since God can no longer be conceived in theistic terms, it becomes nonsensical to seek to
    understand Jesus as the incarnation of the theistic deity. So the Christology of the ages is
    bankrupt.
  3. The Biblical story of the perfect and finished creation from which human beings fell into sin
    is pre-Darwinian mythology and post-Darwinian nonsense.
  4. The virgin birth, understood as literal biology, makes Christ's divinity, as traditionally
    understood, impossible.
  5. The miracle stories of the New Testament can no longer be interpreted in a post-Newtonian
    world as supernatural events performed by an incarnate deity.
  6. The view of the cross as the sacrifice for the sins of the world is a barbarian idea based on
    primitive concepts of God and must be dismissed.
  7. Resurrection is an action of God. Jesus was raised into the meaning of God. It therefore
    cannot be a physical resuscitation occurring inside human history.
  8. The story of the Ascension assumed a three-tiered universe and is therefore not capable of
    being translated into the concepts of a post-Copernican space age.
  9. There is no external, objective, revealed standard written in scripture or on tablets of stone
    that will govern our ethical behavior for all time.
  10. Prayer cannot be a request made to a theistic deity to act in human history in a particular
    way.
  11. The hope for life after death must be separated forever from the behavior control mentality
    of reward and punishment. The Church must abandon, therefore, its reliance on guilt as a
    motivator of behavior.
  12. All human beings bear God's image and must be respected for what each person is.
    Therefore, no external description of one's being, whether based on race, ethnicity, gender
    or sexual orientation, can properly be used as the basis for either rejection or discrimination.
The Right Reverend
John Shelby Spong
(Retired)
K-3 Picture Smart Bible

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